Perhaps like me, you’ve
discovered that “-ish” has become quite a popular expression. I’ve asked
someone how they are doing, and gotten a response of “ish.” In other languages
it might be “como si, como sa,” “asi asi,” or “metza-metza,” but however you
say it, it means, “I’m okay; not terrible, not great.”
But “ish” is spreading. I’ve
now seen t-shirts embossed with “adultish,” which I can appreciate, having my
own childish moments. Then there is “thirtyish,” a stretch for someone like me
who ought to wear “fiftyish.” My favorite is a t-shirt with the word “fitish,”
followed by “someone who likes the idea of being fit, but also really likes
food.” A t-shirt that fits me to a T!
It is no wonder, then, that a
book has been published entitled Christianish.
In it, Mark Steele challenges Christians to examine their relationship with
Jesus Christ, asking if we satisfied with being “Christianish.” That is, sort
of Christian.
To help us answer that,
Steele offers several questions for Christians to ask themselves, which for the
broader readership of The Morning Call
I will broaden. “Which takes priority: being the kind of believer others think
I should be, or actually following the One in whom I believe?” Next, “Have I
divided up my life so that my faith affects part of my life, but leaves other
areas untouched?” And, “Does my feeling of being a faithful believer largely
depend upon completing a checklist of rules and regulations?”
The author observes that many
Christians talk about certain big, bad sins, but overlook other sins. You may
not commit adultery, but gossip and pride are okay. You may consider
homosexuality a sin, but not greed and lying. Abortion may be unforgivable in
your eyes, but ignoring the poor is acceptable.
All of which leaves this
Christian wondering about the “faithfulish” of any religion who are able to
overlook all manner of behavior in favor of what they see as “a greater good.”
And, as a proponent of the separation of church and state, I am saddened by
about how “Americanish” this nation has become.
What is “sort of American”? If
we condone leaders and officials who use their office to pad their own nest,
that is Americanish. When the freedom of speech that allows us to sing the
national anthem is denied to those who would kneel during that same anthem,
that is Americanish. If actions are taken that restrict certain people’s
ability to vote or exercise their rights, that is Americanish. And this
country’s ideals say that we are better than that.
Just as Christians confess
that we always fall short of the glory of God, any honest American must realize
that this country has not lived up to its ideals. For too long “all men are created equal” really meant only
men. And even now “all” doesn’t really mean all. We aspire to these national
ideals, even if we still have a lot of work ahead to achieve them.
For people of faith and for
people of this nation, honesty and humility demand that we admit to continually
falling short of our ideals. And yet confession, repentance, and change for the
better are possible because of those same higher callings.
Quoting Scripture or carrying
a Bible doesn’t make anyone a Christian; that is a matter of living our faith. Similarly,
wearing red, white, and blue and standing for the national anthem does not make
anyone an American. Because if my exercise of being an American inhibits
someone else’s constitutionally-given rights as an American, then whatever else
I am, I am only “Americanish.”
In matters of faith and
nation, “ish” is not enough.
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