Thursday, June 5, 2014

General Assembly 2010 - Minneapolis Minnesota



Minneapolis, MN
by Steve Shussett
 
Wednesday, June 30, 2010
To all the saints of the Lehigh Presbytery,
Grace to you all and peace.
The day began as the last days have ended: much scurrying about, addressing last minute items in the Presbytery and preparing for this trip to the General Assembly. It has been said that the church is not the arrival gate at the airport “we go to church” but the departurewe are sent out. I was reminded of that as we saw the Rev. Harry McElroy, Honorably Retired and very active at First Presbyterian Church of Reading, where Minister Commissioner to the GA, Phillip Keevil, is pastor. Harry and his wife were on their way to Florida, to celebrate a family milestone and for Harry to preach. Lehigh Valley International Airport was indeed a departure site for ministry from Lehigh Presbytery!
My en route reading included Mother Theresa’s autobiography, Come Be My Light. I felt a great deal of energy in my reading, energy that felt familiar but couldn’t be placed. I soon recognized it as the energy I felt in recently reading my notes from Vera White’s 2009 visit to our Presbytery, to discuss New Church Development. Vision and incarnate vision in particular, really gets my blood and my spirit moving.
God is all in all,
Steve
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Thursday, July 1, 2010
To all the saints of the Lehigh Presbytery,
Grace to you all and peace.
Shortly after I came to Lehigh Presbytery five years ago, I had some unfinished General Assembly/Office of Spiritual Formation matters to complete. One of those was to visit Minneapolis, where I spoke at Westminster Presbyterian Church and the Presbytery of Twin Cities. My hosts were Marilyn and Alan Youel, who quickly became wonderful friends. God works through them to publish Thin Places, a meaningful (and free!) periodical on the spiritual life.
_______________________
If you are interested in spiritual formation, out of curiosity or practice, see
Thin Places
at www.thinplaces.us
Each issue features a testimony from someone’s life of faith,
meaningful thoughts, and opportunities for your own growth.
_______________________
Also staying with our hosts was the Rev. Mzukisi Faleni, Moderator of the Presbyterian Church of Africa (South Africa), and pastor of a large multi-site church in Cape Town. A very thoughtful and interesting fellow, about my age. He has been in the US since early June, with meetings in Chicago (he stayed at the Cenacle, where a bunch of Lehigh Presbyterians stayed several years ago for training with the Center for Parish Development), Grand Rapids, Michigan (where he attended the same conference as Bishop Csury, Tibor Kiss, and Janos Antal, our Romanian partners recently in the area), and now in Minneapolis for the General Assembly.
 It was quite interesting to learn of the South African context, and to do so from a theological perspective. Hearing about the Belhar Confession, a major item before the General Assembly, from a person who has lived through its development, has been fascinating. Faleni believes this Confession may have a different sort of impact around the world than it has in South Africa, because of the very dynamics that gave birth to it. (see http://www.pcusa.org/resource/belhar-confession/ ). It was also intriguing to hear how South Africa, in light of the experience in Zimbabwe and other countries, is trying to learn from their experience how to move into the future. Having avoided the mass bloodshed that often accompanies massive power shifts, the people of South Africa do not want to have that happen now. “The land” became a metaphor in our conversations for that which people wish to gain or hold onto, even if it means forfeiting their souls and our souls, since we all have our own “land,” our own idols.
God is all in all,
Steve
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Friday, July 2, 2010
To all the saints of the Lehigh Presbytery,
Grace to you all and peace.
Yesterday my family and I went to see the Dead Sea Scrolls exhibit at the Minneapolis Science Center. There is such power in seeing how the Word of God was living and active so long ago, and how many (not all of the texts were scriptural) of these same words, animated by God’s Spirit, continue to ground and shape us today. Having just read (listened really) to a novel called People of the Book, about the Sarajevo Haggadah (Jewish prayer book for Passover), seeing how the dyes and parchment were prepared brought me even greater understanding.
 The Dead Sea Scrolls led right into an exhibit on the St. John’s Bible, of which I’m sure I’ve written before, but really cannot say enough about. This is the first handwritten Bible in 500 years. I’ve seen three exhibits on this, and each time I am awestruck by the illuminations and left speechless by the calligraphy, each letter, each word somehow expressing more than normal typeface. The artist’s decisions of format and style are in themselves a proclamation of the Good News. 
Tonight we went to a concert to kick off the Assembly. It was a time of running into friends far and near, including RC Smith, pastor of the College Hill Church in Easton. What originally drew us to attend was the bluegrass group Monroe Crossing. Less known to us was a men’s acapella ensemble, Cantus. Each was a gift to everyone present, their music, whether angelic or toe-tapping, sheer joy. In my quest to “find God in all things” (Ignatius of Loyola), I was struck first by Monroe Crossing singing a Charles Wesley hymn, “Hallelujah,” with the refrain,
I’ll sing hallelujah, you’ll sing hallelujah, and we’ll all sing hallelujah when we come home.
I was left pondering:
  • what does “home” mean to me and what does it mean to you?
  • And what would it mean for all of us to sing hallelujah? What would it look and sound like?
 http://www.lehighpresbytery.org/photogallery/GA%20219/Monroe-Crossing-Hallway.jpg 
Monroe Crossing
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Cantus
Then Monroe Crossing and Cantus did what many, perhaps even the two groups themselves, thought unthinkable. After earlier describing the evening as “high culture meets agriculture,” these two very different voices came together in seamless harmony. The Presbyterian Church and “seamless” is hard to imagine, but I am reminded of the Quakers and their notion of listening to God, seeking “accord” not unanimity. Accord means that not everyone has to sing the same note, but we all have to sing our notes in harmony. Tonight was proof incarnate that it is possible!
God is all in all,
Steve
Saturday, July 3, 2010
To all the saints of the Lehigh Presbytery,
Grace to you all and peace.
As I write this, it is nearly midnight, with an 8am breakfast on the horizon, so I’ll be a bit brief. Today was an opportunity to visit the Exhibit Hall before the first business meeting. Both the Exhibits and the opening session drew from me the same kind of energy I described earlier around Mother Theresa and the long-ago New Church Development discussion: the energy that comes from Christ at work among us. I’m sure many of you will receive word from me one way or another in future days and weeks and years about barbershop ministries in an African-American neighborhood, or ministry with skateboarders in an urban setting, or the small “left to die” congregation that discerned and then followed God’s vision for their church, their discontent with dying reflected in worship attendance ten times what they had before they summoned the courage to hear and act. And as exciting as these real-life examples are, the opportunity to connect people, our commissioners and other people, is as great a gift to me here as it is when I’m able to do so in Lehigh Presbytery.
 This evening’s election featured six candidates, making for an unwieldy and time-consuming election process. I sat with Rev. Faleni as well as former GA colleagues, and while I am sure everyone had their preferences, the general feeling was that the church would be well-served, if differently-served, by each of them. Every effort was made to be decent and in order, but there was a long, if necessary, delay making sure that everyone’s vote was counted. Ultimately Cynthia (Cyndy) Bolbach was elected, an elder from National Capital Presbytery in Washington, DC. As always, I find it so meaningful that despite the understandable preferences one person may have for one candidate or another, the room rises in respect of the office as the new moderator is introduced.
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Cynthia Bolbach
 Tomorrow is a day of worship and celebration, of the new moderator and Independence Day. I’ll write as able, but as Monday rolls around, please remember to pray for our commissioners in their committees.
God is all in all,
Steve
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Sunday, July 4, 2010
To all the saints of the Lehigh Presbytery,
Grace to you all and peace.
http://www.lehighpresbytery.org/photogallery/GA%20219/tickle%20photo.jpgThe morning began with a breakfast with Phyllis Tickle (www.pcusa.org/news/2010/7/4/phyllis-tickle-addresses-middle-governing-body-lea/), who has become a significant voice in contemporary understanding of the church. She was particularly good at interpreting the last 2000 years in her book The Great Emergence and in the hour of the breakfast. She made some observations that I found particularly useful:
  • While many respond to new ways of being church with anxiety, her studies show that the previous did not cease to exist with the emergence of the new. Rather, for example, the Protestant Reformation did not did not mean the end of Roman Catholicism, but led to the Catholic Church stepping back, re-forming, and then spreading out. “Historically, and faithfully, there is no need to be anxious.”
  • The biggest question we face in this period is “What is the source of our authority?” Every 500 years that has changed. Before the Reformation it was the Pope; with the Reformation, “Scripture alone”; and now…? For the emergent church, it is a matter of the whole Trinity, including the Holy Spirit, whom we in the West tend to shortshift. Loved the image of the Trinity: the blue, yellow, and green flames dancing with one another. That is perichoresis, what the Church has always understood as the dance between Father, Son, and Holy Spirit.
Tickle also raised three key questions for our time:
  1. How can we, with a unique and particular theology that calls us to witness and evangelize, be in relationship with other religious traditions?
  2. What does it mean to be human? What does it mean to be made in the image of God? This has implications for debates on abortion and capital punishment, as well as bio-engineering.
  3. What is the nature of the atonement? For the emergent church, the idea that Jesus died on the cross for our sins is not readily accepted. What the church has largely forgotten is that this “penal” or “substitutionary” atonement is a product of the 11th century, and was immediately challenged. For over half the life of the church, there were other ways of understanding what Jesus’ death signified. So it is not that the emergents are wrong to question, but that for 900 years we’ve acted as though there is only one answer. (This one really resonated with me, as it was someone who I think firmly believes in “Jesus dying for me on the cross” helped me to understand the atonement in a much different way.)
After the Tickle talk, I met my family for worship at the convention center. As we walked, I was reminded of the movie we saw at the science center prior to the Dead Sea Scroll exhibit, called Arabia, about life in Saudi Arabia historically and currently. At one point there is a video of the pilgrimage to Mecca in which thousands upon thousands of walk in an unscripted ballet of faith, circling places holy to Muslims worldwide.
I saw nothing like that. Rather, it was one person here, two or three there, people drawn like metal shavings to an unseen magnet. “They will come from east and west and north and south, to sit at table in the Kingdom of God.” And so it was a blessing to have our service open in that very way, as Native American Presbyterians from the area led us through an introduction of the four seasons, the four directions.
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                             pictures taken by Danny Bolin

 Some highlights:
A family musical group, The Brewer Family, of the Kwanzaa Community Church in Minneapolis, an African-American congregation, led us through a rousing rendition of “Lord, I Want You to Help Me.” The chorus was just too good:
Help me on my journey,
Help me on my way,
‘Cause I won’t make it any other way!
The service included a celebration of the ministry of military chaplains, especially appropriate on the 4th of July in a time of war. I was immediately reminded of our own Rev. General David Hicks (I don’t know how you write that, but we do “Rev. Dr.”) and his wife, Janice, who before his retirement was responsible for the chaplains of the US Army. I was also reminded of our attempts in the Presbytery to encourage all of you to write letters of support and encouragement to military chaplains. It isn’t a matter of agreeing or disagreeing with political policy or military strategy, but of standing with those who serve the church in a very dangerous time and place.
If you would like to write a letter, note, or card to the chaplains who provide spiritual care and nurture to those serving in the armed forces at home and abroad, please send them to Lehigh Presbytery, 710 N. Cedar Crest Blvd. Allentown, PA 18104 and mark "Chaplain" on the envelope. This letter or note of support in their ministry could mean so much to these men and women who are ambassadors for Christ in what are most difficult circumstances.  Because of privacy concerns, we do not have particular names or addresses, but forward them to Chaplain Brogan for distribution around the world. By including your own name and contact information, you may well hear from the recipient.

http://www.lehighpresbytery.org/photogallery/GA%20219/Worship.jpgWhile Bruce Reyes-Chow’s message as outgoing moderator was not a sermon in the traditional sense, it was a passionate and prophetic expression of the Good News, as he called on us as a church to see ourselves as we are. I can’t begin to lay out all that he said (I’m sure it is available electronically on the GA website, http://www.pcusa.org/news/2010/7/4/outgoing-moderator-reminds-denomination-need-invol/) but a significant theme was the reality that even the mountains shake, nothing is as permanent as we would like to believe, and God is calling us to live in that reality, to find new ways to be.
And once again, in waves springing up with a life of their own, I felt the energy of incarnated vision.
After an afternoon spent with family and friends, a number of us made our way to the 4th of July celebration. There were some glitches along the way, but ultimately there was bread to be broken and fireworks to be seen, and great joy at having old friends and new with whom to share it all. One was the Rev. George Goodman, a man whom I ask you to remember in prayer, in thanksgiving for the ministry he has had in the Presbytery of the Peaks which is about to end in happy and well-earned retirement. George is one of those folks that when something new comes up, I ask “What would George Goodman do?” He is a real saint among us, and it was so good to see him again.

God is all in all,
Steve

Monday, July 5, 2010
To all the saints of the Lehigh Presbytery,
Grace to you all and peace.
The commissioners are hard at work. Not much to report, except everyone is doing okay and keeping busy. As you’re praying, please remember those commissioners who are not feeling as well as they’d like. It is especially hard to not feel well away from home. Some committees are well-ahead of schedule, others…well, they’ll finish eventually.
Many of my personal highlights of the day surround the Presence Keepers. I suggested to the General Assembly that we invite people from middle governing bodies to minister to us the way Ruth Rusling and her fellow PKs minister to us during presbytery meetings. Numbers being what they are, we have someone praying for an hour a day in each of the committees, and throughout the plenary sessions. Yes, there were the usual first-time glitches, but I found it meaningful to pray for a committee, listening for God among them rather than the content of their conversation. In my case, I was an anonymous pray-er, but in other committees the PKs were identified, their purpose for being there described, and invitation made to pray aloud for the committee, its members, and their joys and concerns. That meant as much to those Presence Keepers as they meant to the committee.
It was a middle governing body kind of day, as presbytery and synod leadership came together first to hear Phyllis Tickle again (largely questions-and-answers), and then the Association for Executive Presbyters dinner. A time for seeing colleagues in a more relaxed atmosphere, and to celebrate milestones and life’s changes.
God is all in all,
Steve

Tuesday, July 6, 2010
To all the saints of the Lehigh Presbytery,
Grace to you all and peace.
My morning began early, 5:30am, as I said good-bye to my family as they made their way back to the hot Lehigh Valley. It was good to have them here, and nice to have only a few days until I see them again.
I had been invited to participate in a focus group on the denomination’s four special offerings: One Great Hour of Sharing, Pentecost, Witness, and Christmas Joy. A committee was charged to review and evaluate these offerings and how they are managed, with a 2012 report date. Several middle governing body types were invited to take part in this and four other focus groups over the next few days. I learned some from the presenters, but much more from my colleagues, and many recommendations were made on how to make special offerings on the whole more vital.
Wandering from commissioner to commissioner, stopping at other committees and talking to folks along the way, I get more of an appetizer of each committee’s work than an entrée. It has been interesting to me to hear how some people are anxious about this Assembly, because I have not felt that at all in my time here. There are difficult issues, to be sure, but the commissioners are to my eyes and ears treating each other respectfully and acting quite faithfully. Other assemblies I could sense some tension, but not thus far in Minneapolis. We’ll see what the plenary sessions hold, where the whole Assembly gets to vote.
I had lunch at the Interim Ministries gathering. I went there because their keynote speaker was Ken McFayden, who has a new book about leadership and change. Ken is at Union Presbyterian Seminary (formerly Union-PSCE), and was the coordinator of the middle governing body assessment program that I was in two years before accepting the call to Lehigh (also in my class were good friends of Lehigh Presbytery, Barb Smith, now General Presbyter of Lackawanna Presbytery to our north, and Erin Cox-Holmes, now Executive Presbyter of Donegal Presbytery to the east). His book Strategic Leadership for a Change: Facing our Losses, Finding Our Future has received very good reviews. In his talk, he lifted up five “undertows” for the church today, elements that provide challenge and so opportunity for our churches. In short he spoke of the realities that:
  • churches both yearn for and resist leadership. People have different images of what leadership is, and what makes for a good leader;
  • many churches want growth, but without change. Mark Twain was quoted as saying “The only person who likes change is a wet baby,” which brought the house down, but the humor did not mask the irony;
  • resistance in many cases is not about change, but loss. It may feel like stubbornness or a power-grab, but it may be an undefined and unnamed experience or fear of loss;
  • there is a high degree of ungrieved loss. Grief requires pain, so to skip the pain means to skip the grieving, but what does not come to the surface in healthy ways will find its way out in unhealthy ways;
  • people yearn for vision, inspiration, and the energy that follows. (For those of you who have read my earlier blog entries, I wonder if this is my “incarnate energy”?) But what is vision? How is it related to vision? How is the congregation involved? When does vision lead to change that is too fast or too slow? What happens when we insist on a “perfect vision” when there no perfect vision apart from God’s exists? It is often said, “Where there is no vision, the people perish,” but one Hebrew scholar says that instead the translation should be “the people flounder.”
I offer all of this so that you the baptized, the deacons, elders, and pastors can ponder these realities in your own situation, to better understand your context, and how and why you and those around may be acting the way you/they are
The day ended with the breaking of bread, joining many of the Lehigh Presbyterians for dinner at Masa, a wonderful Mexican restaurant. In attendance were Presbytery Moderator the Rev. Tillie Chase, observer at the Assembly, and Elder Commissioner Lori Pensyl, both of Mt. Bethel-Portland; Elder Commissioner Bill Marsh of the First Presbyterian Church of Bethlehem; Minister Commissioner the Rev. Doug Cronce of the Presbyterian Church of Catasauqua; the Rev. RC Smith of the College Hill Presbyterian Church, and the Rev. Dianne Kareha, Chaplain at Luther Crest, both here as observers; and the Rev. Jeff Aiken and his wife, Libby, here with Jeff’s responsibilities as Chairman of the Board of the Board of Pensions.
          http://www.lehighpresbytery.org/photogallery/GA%20219/IMG_3503.JPG          http://www.lehighpresbytery.org/photogallery/GA%20219/IMG_3501.JPG
              Dianne Kareha, Bill Marsh, Steve Shussett, R.C. Smith,                           Jeff & Libby Aiken, Doug Cronce
                              Tillie Chase, and Lori Pensyl
Our Young Adult Advisory Delegate (YAAD), James Joseph, had a YAAD event and was unable to attend. It was a lovely, laid-back evening, learning of everyone’s experience, sharing ideas and learnings, and for me, an opportunity to see that all of these folks especially the commissioners are doing well. Whomever is attending the Ecumenical Worship Service tomorrow is planning to meet afterward, so we might pray together before the work of the committees comes before the whole Assembly in the plenary session that afternoon. Please keep the commissioners in your prayers!
God is all in all,
Steve
Wednesday, July 7, 2010
To all the saints of the Lehigh Presbytery,
Grace to you all and peace.
A word of confession: I waited too long to write today’s entry. I am currently at the stage where I cannot see straight. So I ask for your forgiveness ahead of time if I become completely irrational.
The day began with a synod-wide meeting to discuss camping ministries among us. As you might expect, there was a lot of interest in the Presbytery’s action last year, and in how many Lehigh Presbyterians and Camp Brainerd has responded.
From there I went to the Ecumenical Worship Service, always one of the highlights of the Assembly. I think everyone was surprised to learn that former Vice-President Walter Mondale and his wife are members of Westminster Presbyterian Church where the service took place, and it was he who gave introductory welcome to the worshippers but not before he received a standing ovation for his contributions to our nation and to the world. Ecumenical representatives were liturgists throughout, and much of the music was international in origin and in language.
The day’s preacher was Peg Chamberlain, whose life story I first learned in the last issue of Thin Places, of which I wrote earlier. She is a Moravian Minister of Word and Sacrament, the President of the National Council of Churches, and a Minnesota native. Her comments, or reflections thereof:
  • One Lord, one faith, one baptism we are one family, related by blood, the blood of Jesus Christ. We belong to each other, like it or not, by the gift of unity already given: we are one body, one church. The world is yearning for a new vision of community, not based on sameness but unity based on transcendent relationship in the midst of our differences.
  • We are not called to fragmentation, alienation, or isolation, but service to God for the common good in light of our differences.
  • Rev. Chamberlain spoke of a meeting between theologians and scientists concerning where there is life on Mars. The word “ecumenism” came up unexpectedly, and when it did, it was on the lips of the scientists! They spoke of the diversity necessity for life to exist. There is a need for mutuality of diversity.
  • I love Mark Twain, but I am beginning to wonder if Minnesotans are particularly fond of him. She quoted him as saying, “Some of us have enough religion to hate. Only a few of us have enough to love.”
After a powerful service, several of the Lehigh Presbytery commissioners and friends gathered for a time of prayer in preparation for the plenary sessions. We’ll be meeting again tomorrow, and I expect they’ll continue after I’ve left very early Friday. Thanks to Bill Marsh for the idea.
Then, imagine my surprise to find Bishop Eugene Taylor Sutton of the Diocese of Maryland presiding at the Lord’s Table, along with Stated Clerk Gradye Parsons. I knew “Gene” when he was “just” an Episcopal priest, and he was one of my Doctor of Ministry advisors. It is ironic that after all these years, if we lived in the same geographic reason, we’d be sitting together at the same ecumenical table.
The plenary session after lunch opened with a video about Riverside Presbyterian Church outside of Washington DC. This large congregation had a Christmas pageant that had 1000-2000 people performing and watching. But they began to wonder if this was just an opportunity for those who like to perform to perform, and those who like to watch, watch. They realized that something different was needed. The church moved from the church-wide pageant to smaller house services where hosts would invite both church members and visitors to celebrate Christ’s birth together. This was not to get folks to join, or to increase offerings, but to initiate “human relationship without an agenda.”
This was a significant day and night for the Assembly. The Presbyterian News Service can tell you more, but I can tell you that the Belhar Confession was approved by a 77% margin, and the decision to write a new translation of the Heidelberg Catechism in consultation with fellow Reformed denominations passed by voice vote. Lori Pensyl, Elder Commissioner from Community Church of Mt. Portland-Bethel was on that committee.
Did anyone feel the earth tremble at 10:30 tonight (your time)? After lengthy debate, including comments by our own Philip Keevil of the First Presbyterian Church of Reading, the New Form of Government was approved by a 70-30% margin. We will have opportunity to discuss nFoG, just as we did a year or so ago, the comments of a Lehigh Presbytery study group having been passed on. In fact, one of my personal reservations, sent on to the GA committee, was addressed by the committee as a change to original document. I was concerned that Committees on Representation were not been required, when in truth that is an area in which our feet still need to be held to the fire. Whatever progress has been made in representation, we have not yet reached health and wholeness. Seeing that change, I felt much better. Once the vote was received and other matters addressed, the committee was thanked with a standing ovation.
Then, ahead of the docket (for the second time today both our moderator and vice-moderator run a tight but entertaining ship!) we adjourned for the night. I only hope that when Friday night gets later and later that the commissioners don’t regret breaking early twice today.
God is all in all,
Steve
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Thursday, July 8, 2010
To all the saints of the Lehigh Presbytery,
Grace to you all and peace.
8:30 a.m. Thursday. My last day at the General Assembly. Tomorrow morning by this time I’ll be in the skies above Minnesota, just missing the latest heatwave of the century.
All work and no play makes Steve even more dull, so it was a gift to find a copy of the Onion in my hotel. If you are not familiar with this publication, it is a wonderful provider of the best kind of satire: anyone can be a target. In this, “The Patriotism Issue,” the lead story was entitled, “Area Man Passionate Defender of What He Imagines the Constitution to Be.” The article detailed the beliefs of an fictional man “whose understanding of the Constitution derives not from a close reading of the document but from talk show pundits, books by television personalities, and the limitless expanse of his own colorful imagination.”
Like the best humor, it made me laugh, and it made me think. Reading Scripture and really thinking about what we believe has been a focus of mine for some time now, as Lehigh Presbyterians know. I have lifted up the efforts at the Middle Smithfield, Pennside, and Emmaus Presbyterian Churches, and the First Presbyterian Churches of Allentown and Bethlehem. I have also pointed out that no matter how many pictures suggest otherwise, Mary did not ride a donkey, and Jesus never said “God helps those who help themselves.”
For too many of us, our understanding of Scripture and the faith derive “not from a close reading of the document but from talk show pundits, books by television personalities, and the limitless expanse of our own colorful imaginations.”
This is why I look forward to sharing with you a new initiative from the Office of Theology and Worship “Invitation to the Word,” which calls for a covenanted reading of Scripture. Without some accountability we are often without any action. I am hopeful that we might find a corps of people, a collection of churches, that would be willing to make this commitment.
________________________
It was good to gather with those commissioners who were available in a time of prayer before the Assembly convened. May God’s Spirit be upon each and every one through the rest of GA, and may their lives be renewed and made new.
________________________
The day opened with a celebration of thirty years of the PCUSA Peacemaking Program. The Rev. Mark Koenig, director of that program and recent visitor to Lehigh, and a second peacemaking leader led a litany whose refrain spoke to visions that move into reality. For the first half of the litany, the congregation responded to each hope for a better world with the words We stood on the border of a promised time. But this soon changed, building to those times when we, as individuals and as a church, have indeed been Christ in the world, entering into the risk of ministry. At that point we began to say We cross the border.

I admit that I often find these GA litanies to be a bit long-winded, even when I support the cause as I do here. But there was something stirring in that shift from “We stood on the border…” to “We cross the border,” and once again the river of living water that has run through my GA experience incarnate vision welled up.
________________________
After some more techno-issues, another big ticket item was on the docket: the development of a commission that would have limited authority, in consultation with presbyteries and synods, to help with the form and function of those middle governing bodies. There was some debate, but ultimately it was approved by a 5:1 margin.
________________________
Too much committee and plenary watching and visiting: my 100 words will be forthcoming when I can think straight again!
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We are now in the midst of debate on ordination standards. A minority report has been presented and perfected, and it stands before us along with the majority report. Now the commissioners are deciding which should be the main motion. Once again, things have been respectful. There are different theories as to why this is, but this is one of those times when I am simply grateful it is so. Our own Young Adult Advisory Delegate James Joseph spoke to the Assembly. Ultimately, the minority report did not replace the majority, and when the vote was taken, it was 53-46% in favor of changing the Book of Order G-6.0106b, from
“Those who are called to office in the church are to lead a life in obedience to Scripture and in conformity to the historic confessional standards of the church. Among these standards is the requirement to live either in fidelity within the covenant of marriage between a man and a woman (W-4.9001), or chastity in singleness. Persons refusing to repent of any self-acknowledged practice which the confessions call sin shall not be ordained and/or installed as deacons, elders, or ministers of the Word and Sacrament.
to
Standards for ordained service reflect the church’s desire to submit joyfully to the Lordship of Jesus Christ in all aspects of life (G-1.0000). The governing body responsible for ordination and/or installation (G.14.0240; G-14.0450) shall examine each candidate’s calling, gifts, preparation, and suitability for the responsibilities of office. The examination shall include, but not be limited to, a determination of the candidate’s ability and commitment to fulfill all requirements as expressed in the constitutional questions for ordination and installation (W-4.4003). Governing bodies shall be guided by Scripture and the confessions in applying standards to individual candidates.

There was no cheering, no celebration, no booing or storming out. While I did hear some anger, I also felt a lot of sadness, realizing that this is not the end of the story but only the beginning of a new chapter in which a sizeable number of people will be hurt no matter how this turns out. If I thought it were possible, I’d overture for a supermajority on everything, because the “no-brainers” pass by a wide margin already, and the very controversial shouldn’t change or stand on a vote separated by a few percent. American presidents may claim a mandate at 52-48%, but the Church of Jesus Christ should be clearer in recognizing God’s will. And I would say that regardless of who held the simple majority.
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Some good news from my family: my son Daniel, 13, just completed his swimming requirements for the Boy Scouts an hour ago. I’m glad for him and proud of him. It is good to have something to clearly celebrate!
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Wait! Another celebration. Even though attendance at the GA was down (believed to be due to taking place over the 4th of July a pattern that is to be repeated because of cost-savings), Sunday’s offering meant over $33,000 went to national and local ministry efforts. Terrific!
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It’s Thursday night, but for me the end is near, at least in terms of the General Assembly. I’ll be heading out to the airport at 6:30am, home by 5pm if all goes well. And the rest of my evening will be spent as a Presence Keeper. I’ve gotten some gracious feedback on this initiative, and have little doubt we’ll do it again in two years in Pittsburgh. On a personal note, it is nice to have an opportunity to contribute to the greater whole. I’m “on duty” for the next two hours, and planning to read Scripture, enter into Centering Prayer, and journal. All in all, a good way to go out.
As I am praying, I am of course thinking of all of you even as I think of so many more. And the words of my prayer go out to you, to them, and I hope in me.
First, from the First Principle and Foundation of Ignatius of Loyola, a portion of this wisdom, that I think applies to congregations and presbyteries as well as individuals: 
We should not fix our desires on health or sickness, wealth or poverty,
success or failure, a long life or a short one.
For everything has the potential of calling forth in us a deeper response to our life in God.

Then the famous prayer by Thomas Merton, but changed in an important way: to be a prayer of the community, not only the individual.
Our Lord God
We have no idea where we are going.
We do not see the road ahead of us.
We cannot know for certain where it will end.
Nor do we I really know ourselves,
and the fact that we think we are following
your will does not mean
that we are actually doing so.
But we believe that our desire to please you
does in fact please you.
And we hope that we have that desire
in all that we are doing.
We hope that we will never do anything
apart from that desire.
And we know that if we do this
you will lead us by the right road
though we may know nothing about it.
Therefore will we trust you always
though we may seem to be lost
and in the shadow of death.
we will not fear,
for you are ever with us,
and you will never leave us
to face our perils alone.
 And finally, the Welcoming Prayer of Contemplative Outreach, calling us to
Be attentive to the thoughts and feelings we have, and welcoming them
Then let go of their power over us by repeating:
“I let go of the desire for security, affection, control.
I let go of the desire to change this feeling or thought.”

This is not about “surrendering” in the face of adversity, just giving up.
It is all about surrendering ourselves to Jesus Christ, just giving it up to him.
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 Please remember to pray for Doug, Philip, Lori, Bill, and James in the days ahead, and lift up our churches, presbyteries, and church as we enter into a time of listening for God’s will among us. May you be blessed, not with anxiety over decisions but gratitude toward our God who has promised to be with us always. To paraphrase Julian of Norwich’s words, words that I hold onto for dear life:  

Jesus did not say we will not be caught in storms
He did not say we will not struggle.
He did not say we will not be afflicted.
He said, we shall not be overcome.
 Until next time in Lehigh,
God is all in all,
Steve



 

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